It’s impossible to exaggerate the impact of hearing the hymn Panis Angelicus. Even if I did a YouTube version you’d be moved, though Thomas Aquinas would never intercede for me again. Not only is it my favourite hymn along with O God Beyond All Praising but the English title Bread of Angels is my favourite for the Eucharist. How Panis Angelicas came to us needs a little history.
The story begins with St. Juliana of Mont Cornillon (1203-1258), Belgium. From her youth, she had a great love of the Holy Eucharist and longed for a feast day to honour the Blessed Sacrament. During adoration, she received a number of visions of the full moon with a dark stripe through it. Eventually, the Lord revealed to her that the bright moon symbolized the church and the dark streak symbolized the absence of a liturgical feast in which to honour and adore Him in the Holy Eucharist.
Juliana kept the visions secret for 20 years before telling others. A wave of effort began to establish a feast, not without trials and rejections, finally gaining support from the Bishop of her Diocese, Robert Torote who eventually became Pope Urban IV in office from 1261-1264. Julianna never witnessed the establishment of the feast due to her death in 1258 nor did she live to experience Thomas’s Glorious hymns. Pope Urban IV established the feast of Corpus Christi in 1264, also the year he died. Read more from Pope Benedict XVI
A Eucharistic Miracle plays a role
While Julianna was the main instrument in the Lord’s plan a Eucharistic miracle seems to be another which occurred in 1263 involving a German priest who stopped in Bolsena on his way to Rome. Pope Urban IV called for an investigation and later declared the miracle authentic.
Just before establishing the feast he asked Thomas Aquinas (1225-1274) to write hymns for it, especially for the Mass and Divine Office. There are five; I thought one of them was Panis Angelicus but it’s actually the last two stanzas of Sacris Solemniis. You can see all the Latin and English juxtaposed here, so I’ll simply put the last two stanzas for this article.
SACRIS SOLEMNIIS (Sacred Festival)
by Thomas Aquinas (1225-74)
fit panis hominum;
dat panis caelicus
O res mirabilis:
pauper, servus et humilis.
Te, trina Deitas
sic nos tu visita,
sicut te colimus;
per tuas semitas
duc nos quo tendimus,
ad lucem quam inhabitas
The bread that angels eat
becomes our food on earth,
God sends his manna, living Bread,
from heaven above;
what wonders now we see:
those who are last and least
receive their Lord as food and drink,
his pledge of love.
Three persons, yet one God,
be pleased to hear our prayer:
come down in power to seek your own,
dispel our night;
teach us your word of truth;
guide us along your way;
bring us, at last, to dwell with you
in endless light.
The establishment of the beautiful feast of Corpus Christi is clearly a marvellous work of our Lord in the thirteenth century. Pope Urban IV:
“Although the Eucharist is celebrated solemnly every day, we deem it fitting that at least once a year it be celebrated with greater honour and a solemn commemoration.”
Our Lord timed the feast during the life of one of the most influential saints of all time in Thomas Aquinas who wrote hymns that continue to give glory to God for his ongoing presence in the Holy Sacrament of the altar our life and strength.
The bread of angels is my favourite name for the Most Holy Body and Blood of Jesus, the Eucharist. Thomas was Divinely inspired to use that term Panis Angelicus which has its roots in the history of the Israelites.
Psalm 77 (23-26)
Yet he commanded the clouds above
and opened the gates of heaven.
He rained down manna for their food,
and gave them bread from heaven.
Mere men ate the bread of angels.
He sent them an abundance of food:
He made the east wind blow from heaven
and roused the south wind by his might.